TRINITY SEASONS

Today’s post is a re-post – one I wrote earlier this year but didn’t publish here on this blog. It was written before I began to edit my reflections to shorten- so I apologize for the length and rambling nature of this one. 

The Spirit gave me lots to think about in today’s readings but what emerges at the top of the list is this:  humanity is created in God’s image inside and out and in every cell of our being we are made to be like God – not God, but like God.

I got here circuitously…a twisted bunny trail that began with a stop when I encountered a couplet in Psalm 17 that I understood on one level but suspected floors of understanding below the surface existed.

The first step onto this bunny trail was the idea of seeking meaning – a unique human attribute.  The gentle push onto the trail came from the psalmist’s use of a phrase I had never thought about before and was curious about (see later – I’ll get to the couplet eventually!).

So I went on a search – I sought meaning.

We are designed to seek meaning.  It is what distinguishes us from all the rest of God’s creation.   I have come to understand this drive as something woven into the very fiber of our being, intentionally planted into our DNA by our Creator.  For a long time, I’ve thought of this as the “God gene.”

And it seems to me that we find meaning in two places.  First in Creation, itself.  The tangible world and elusive time around us into which we are born, and that before us, and that after us – our particular life experience in the ONE universal experience of God’s creation.

The second place where we find meaning is in the Word, (Scripture, Jesus).  In Creation and in the Word, God provides answers, gives us a place to connect dots – find meaning – and come to know God as He comes to know us.

So back to the second psalm reading today that began this little trip.

It was a familiar phrase which I understood figuratively but not literally.  I had no idea from whence it came or how the images it conjured added up to mean what I knew it to mean.

Here’s the phrase:

Psalm 17:8   8 Guard me as the apple of the eye; hide me in the shadow of your wings

The apple of the eye most would understand as ‘a cherished one,’ though an image of an apple of the eye does not come to mind – just the idea.  The second phrase in the couplet, shadow of your wings is easily understood and I am able to SEE such a shadow.  But apple of the eye?  What IS that?

So I begin the search and find that the phrase not only has Hebrew origins but appears five other times in the Old Testament:

• Deuteronomy 32:10   10 He sustained him in a desert land, in a howling wilderness waste; he shielded him, cared for him, guarded him as the apple of his eye.
• Lamentations 2:18  18 Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.
• Proverbs 7:1-2  NRS Proverbs 7:1 My child, keep my words and store up my commandments with you;  2 keep my commandments and live, keep my teachings as the apple of your eye;
• Zechariah 2:8   8 For thus said the LORD of hosts (after his glory sent me) regarding the nations that plundered you: Truly, one who touches you touches the apple of my eye.
• Sirach 17:22  22 One’s almsgiving is like a signet ring with the Lord, and he will keep a person’s kindness like the apple of his eye.

And all of these uses conjure the same thing – something (the Torah, commandments, WORD) or someone (Moses, Israel, God’s chosen) cherished above all others.

But, again, what IS an apple of the eye, literally, not figuratively?

According to Wikipedia and their translation from Hebrew to English, the apple of the eye “can be literally translated as “Little Man of the Eye.” This is a reference to the tiny reflection of yourself that you can see in other people’s pupils. Other KJV translations of the word include dark and obscure, as a reference to the darkness of the pupil. This Hebrew idiom is surprisingly close to the Latin version:  pupilla, which means a little doll, and is a diminutive form of pupus, boy, or pupa, girl (the source also for our other sense of pupil to mean a schoolchild.) It was applied to the dark central portion of the eye within the iris because of the tiny image of oneself, like a puppet or marionette that one can see when looking into another person’s eye.”

Fascinating.  The apple of the eye – a mini-me!  As in this photo I found of a photographer’s own reflection in their horse’s eye…look closely.

So, somehow the Hebrews in their seeking to find meaning, their  seeking to know our God, first of all came up with a word that described what they were seeing in the dark part of the eye when they looked upon another and then they used that word figuratively to describe how they understood God sees us, takes care of us, cherishes us.  We are, after all, made in God’s image… mini-mes… we are.

So, at this point I am satisfied with what I have learned from this phrase search.  I have a better understanding of what it is the phrase suggests literally and figuratively, but where does the word ‘apple’ fit in?  Why apple?  Why not fig, or planet, or puddle, or anything else that would suggest something round, dark, core, center, reflective?  Nothing in my short internet-based-only search offered an answer other than the Hebrew word, properly translated is ‘apple.’

Ah, an apple – rearing its provocative head.  It always seems to show up when things of meaning, knowledge, wisdom, deceit, good and evil are being discussed.  Yet, surprisingly,  the apple’s association with such meaning doesn’t emerge from the Hebrew Scriptures and the story of the tree of knowledge in the garden.

No, when Scripture was being translated by the Catholic church from Hebrew to Latin, theology (and that dreaded word, context) informed translation as much as anything.  At that time, (4 CE) the book of Genesis, among other things , was considered a revelation about good and evil and humanity’s choice to know, to be wise, to be like God at the invitation of the evil serpent.  So, eating from the tree of knowledge was about good and evil and the Latin word for evil is malum, and the Latin word for apple is also, malum – hence the forever link between apple and knowledge and evil.

Okay, so back to the bunny trail and the idea that we are hard-wired to seek meaning.

Praise God that He made us thus, so.  In Richard Rohr’s recent book on mature faith, Falling Upward: A Spirituality for the Two Halves of Life, he speaks of the link between the seeking of meaning and happiness –  deep happiness – not the kind we casually associate with a moment in time.  He says,

 As the body cannot live without food, so the soul cannot live without meaning…some level of meaning was the only   thing that kept people from total despair and suicide during the Holocaust.  Humans are creators of meaning, and finding deep meaning in our experiences is not just another name for spirituality, but is also the very shape of human happiness (114).

So the search today has me wanting to know how to connect these dots:

• knowledge and wisdom
• being created in God’s image – ‘mini-me’ to the extent that we are hard wired for seeking meaning
• seeking meaning means acquiring knowledge
• acquiring knowledge includes, in part, being able to distinguish right and wrong, making judgments, like God, the serpent promised, mini-me?

And where I land at the end of this bunny trail is simply in a place of awe of the Word.  It forever feeds, teaches, and most importantly, reveals my God.  Who’da thunk it?

Apple of the eye emerging from the reflection of themselves our ancient brothers and sisters of Israel saw in the iris of the eye …a mini-me.  A phrase that speaks through the ages, helps me see and comprehend more fully that we are all created in His image – inside and out.

We are made in His image, inside and out.  We are sought to seek, to know Him so that we know ourselves OF Him.

Praise Him.